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| VOL.
VII NOS. 5 & 6 |
MAY-JUNE
2002 |
RS
50 |
UK
£ 2.50 |
US
$5 |
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t
was a strange beginning of a relationship
that was to extend spasmodically over
half a century. As I walked up the rickety
stairs of Bombay Art Society to view
Souza’s second one-man show, I passed
an elderly lady coming down with a distraught
expression on her face, her lips quivering
and muttering words of great disapproval.
The
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exhibition
had a number of female nudes and a frontal
portrait of himself in the nude. This
created a furore and the police had
to intervene. He was required to either
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withdraw
the painting or to suitably clothe the
figure for the sake of decency. The
polite and artistically minded society
of Bombay was quite reconciled to viewing
female nudes in Art but a male nude?
It was unheard of and a self-portrait
in the nude for public viewing was not
to be tolerated. As I remember Souza
covered the genitals with a piece of
cloth there-by attracting greater attention
to it. He was the enfant terrible
of the 1950s avowedly bent on destroying
every hypocritical convention and prodding
a sagging and somnolent sensibility.
He was scornful of those who chanted
nationalist mantras in an effort to
create a nationalist art. Art for Souza
was open ended and a world heritage
not to be restricted to any one culture.
John Berger said of his painting in
New Statesman & Nation: “...
he straddles several traditions but
serves none, his work lacks grace and
has to make up for a lack of certainty
with a clumsy, individual power. But
at the same time it seems to me to contain
an imaginative vision which is truly
moving... .”
Souza
consciously developed, and continued
to nurture an image of himself which
distinguished him sharply from the other
painters. His rebellious nature showed
early signs when he slapped a teacher
in the School of Arts in Bombay which
led to his expulsion. His self centredness
did not blind him to the talent of others.
He formed the nucleus of the Progressive
Artists Group which initially comprised
Gade, Ara, Raza and of course Souza
and was later expanded to include Akbar
Padamsee, Husain, Gaitonde, Samant and
myself. Around 1950, he left for Europe
and showed in 1953 with Raza and Padamsee
at Gallery Creuz in Paris. This exhibition
was a great success and none of these
artists ever booked back. In Paris,
Souza would visit friends from Bombay
who had settled there. Anil de Silva,
now Mme Vigier continued to have an
open house for artists and writers.
Souza was a frequent visitor. He was
in as much need for food as for congenial
company. Partly because Anil was now
married to a communist and partly because
of her own supportive feelings for the
underdog, she would speak with didactic
vengeance, stressing the obvious as
if she had just discovered some great
truth. She would continue her lecture
lettered with worn out cliches while
Souza sat eating. She would then look
at him for a reaction. “That’s sentimental
moralising rubbish.” “Is that
so? Then may I ask what you think of
that beastly Nazi woman who made lamp
shades from the skins of her victims
in Belsen?” “That would depend
on whether the lampshades were works
of art or not.” Anil, quite infuriated
by now, slapped Souza right across his
face and shouted, “Get out”. Souza:
“I’ll go as soon as I have finished
this omelette.” I don’t think
they every met again. Nothing was
more important to him than the exercise
of his aesthetic energies. He had managed
to date different functions and abilities
without their interfering with each
other. He was well aware of the moral
crises of the day but was not prepared
to tackle them by being an activist.
He used his aesthetic armoury to impale
his subjects. He has left behind an
array of mangled and unified subjects—A
mad scientist with his beady eyes set
far apart like an angry insect, businessmen,
their rotting insides recorded on their
faces and those morbid men clustering
around the body of the dead Pope. Such
paintings contain the anger though I
doubt that the subjects of his fury
will ever be cleansed. There lies the
eternal dilemma for the artist. Moral
indignation is frozen into aesthetic
ecstasy. Souza was never lured into
painting succulent delicious paintings.
Not even the nudes he painted succumbed
to tactile qualities. Many of them are
blatantly sexy but even there, the aesthetic
response far outweighs the carnal. That
he was predisposed to the carnal in
his life is well known. His marriages
and liaisons must have held a great
meaning for one side of him. They may
even have triggered a number of paintings
that adhered to his aesthetic insights
and never declined into objects of sensual
pleasure. For all the sexy paintings
and drawings he did, I don’t think he
ver painted a single ‘dirty’ picture. He
suffered, like some others, from the
obsession of being Number One. When
there are more than one in the fray,
there is trouble. Who did what first
and who borrowed from whom, fairly juvenile
questions in themselves tend to rupture
old associations and friendships. His
friendships made in the early years
in Bombay broke and there was no communication
between old friends. He was still deeply
interested in the Indian situation.
As was his nature he became very critical
of Bharat Bhavan and the faculty of
Fine Arts in Baroda without having had
any first-hand knowledge of those institutions.
He referred to Swamina-than as the one
“who paints those silly birds”. But
his attitude changed soon after his
meeting with Swaminathan . He even painted
a portrait of Swaminathan by way of
a compliment. He made a speech at Husain’s
exhibition at National Gallery of Modern
Art suggesting that he could still teach
him a thing or two! He saw my mural
at Maurya Hotel and said it was not
modern enough! He made the same remark
at a mixed exhibition at Vadehra Gallery
which was showing the works of Husain,
Ram Kumar, Akbar Padamsee, Raza, Gaitonde
and myself. He had once written specially
to me saying how much he liked my ‘Anatomy
Lesson’ but was quick to add that it
had more to do with his ‘Death of the
Last Pope’ than with Rembrandt’s ‘Anatomy
Lesson of Dr Tulp’. He was wrong in
this reading of my painting but it was
hardly a subject for further debate.
I found his desire for privacy to be
more amusing than annoying. Moreover,
I never considered the pursuit of art
as some kind of horserace. There was
no conflict of interests. As quite
often happens with long lived artists,
their earlier work regurgitates into
finding forms which carry something
of the original experience with modifications.
In his later work, the young lovers
of 50 years ago appear somewhat older,
a little more voluminous and a bit more
tender. The treatment too is deceptively
simple but could only have come about
through a sensitive psyche. I have
not recounted his skill as a writer
of pungent and powerful prose, as a
poet of great understanding, nor of
his incursions into Indian miniature
painting in which he involved a young
Rajasthani artist. But of all these
experiments, his launching into what
he called “chemical” paintings was the
most exciting. Ordinary magazine advertisements
were converted through erasures and
additions to take on wholly new dimensions.
His spirit was as restless as his intelligence
was sharp. All that now comes to
an end. The rich and abundant legacy
he leaves behind will transcend our
temporal limits and live its own independent
existence carrying with it the power
and the passion which fashioned it,
into a time which is not ours.
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